This card stands for nervousness, a mad rush and sorrows. Moreover it indicates telephone calls. The two owls can also symbolize two elderly women.
Thoughts, problems to deal with, short journeys.
Meditation, flights of fantasy, further education, also two older people, could be couple. Also tummy-butterflies due to excitement, nervousness.
Wisdom, spiritual knowledge, patience.
If this card lies close to the person card, a long journey will take place. The card can also indicate wealth due to inheritance or thriving businesses.
On a soul level: Desire, hope, dreams, spiritual growth. On a material level: incoming wealth, material gain. Or loss, depending on neighbouring cards.
Travelling, good opportunities arriving.
Movement, transition.
The paths place you in front of a decision. However they also express that there are alternatives and ways out and that you have to make a choice.
Choices, decisions.
Freedom of choice, doubts, probability, not knowing for sure.
Many, Multitude, Expansive.
Lenormand card No 32, Moon
The moon denotes that you can count on success, acknowledgement and promotion. It also stands for intuition, psychic powers and the soul.
Magic, spiritual traditions, the past, intuitiveness, career/success, recognition, fears.
Feelings, emotions.
Honours, respect, recognition.
This card stands for your home, the place where you feel comfortable, a secure place. In combination with card 17 (STORKS) it denotes moving house.
The home, fruitful projects.
Stability, the home, family ties, responsibility.
This card brings good news. If however, card 6 (CLOUDS) lies between the horse rider and the person card, it is bad news. The card also expresses that something is set in motion. Or it can stand for a young, mostly sporty man.
News from a foreign country or from far away.
Thoughts, news, hunches, dynamic processes. This is a positive card, a good messenger, whatever you intend will go well.
The Sun
This is a very positive card! It stands for success, energy, willpower and optimism. When asked if something will succeed, this card should always be interpreted as a positive reply.
Optimism, happiness, success.
God, Creation, Good, Success, hot, positive, willpower, aura, the absolute.
THE CURRENT QUALITY OF TIME June 2021
The month of June is entirely under the influence of the Saturn-Uranus square, which becomes exact for the second time on the 15th. This could again lead to unexpected developments and breakdowns in supporting structures, with an open outcome. The central theme of this square is the tension between individual freedom and social limitation. Saturn is retrograde during this second connection. Much that has been started in the last months must now be reviewed, corrected and stabilized. With courage, deliberation and perseverance, small but important steps forward into a new self-understanding can now be taken.
Gemini: The first days of June will show how well we succeed in channeling the enormous tension into constructive paths. The Gemini Sun and Aquarius Saturn form a trine around June 2-4, as do Venus in Cancer and Jupiter in Pisces. There is now more talk about feelings, hopes and fears. The great distress in which many people find themselves could become more visible during these days. On June 5, Mars in Cancer and Pluto in Capricorn oppose each other, the Aries Moon squares both, and Mercury in Gemini squares Neptune in Pisces. Real and perceived threat scenarios could now lead to instinctive and sometimes violent reactions, and once again it will be difficult or impossible to get a reliable picture of what is happening.
Solar Eclipse in Gemini: On June 10, the New Moon occurs in Gemini, along with a solar eclipse (for a personal interpretation of the eclipse. The New Moon is square Neptune and conjunct Mercury. A day later, Mars enters Leo, and on June 12, Venus squares Chiron in Aries exactly. The mood is now very subjective and tinged with idealism - almost mysticism. Creative people may experience a period of inspiration. The quality of time encourages a willingness to tune into what is not yet visible. Together with the unpredictable dynamics of the June 15 Saturn-Uranus square, there is now a hint of revolution in the air. On June 20, Jupiter begins its retrograde phase (through October 18). Pisces themes of non-violence, communal spirit, and compassion will continue to play an important role in social discourse.
Cancer: In the last third of the month, the focus turns more to personal circumstances and needs. The Sun enters Cancer on June 21, and Venus forms a trine to Neptune. Mercury turns direct again on the 23rd, and the Sun is in trine to Jupiter. At the Capricorn Full Moon of June 24, Venus is in opposition to Pluto before entering Leo on June 27. Now, there is a great desire to unwind and treat yourself to something nice. For a moment, it might feel like everything is back to the way it used to be. Enjoy this time as much as possible, but stay realistic. We are now halfway through an extraordinary year that will still bring some surprises and challenges.
Mother Goddess Carrying Children/Food (Well-Being)
The goddess of care-giving provides comfort, ease, and contentment in the home and wherever she goes. Her qualities provide for daily nurturance and the necessities of life and support for our physical and emotional fulfillment.
Invoking the Qualities of Comfort and Contentment.
The mother goddess in her aspect of beneficence gives nourishment, food, and well-being to domestic life. Her mothering tends to the immediate and personal needs of daily human life. She cradles and nurses infants, is surrounded by children under her care, and carries fruits, ears of corn, grains, cakes, breads, goblets of wine, kegs, pots, baskets and cornucopias spilling over with fruits, grains, and breads. Her dependable and soothing attention provides comfort and contentment in daily life.
Images of the mother goddess of well-being are found throughout the Celtic territories. As a local maternal sovereign, she attends to the everyday needs of life by sustaining the local crops, blessing the harvest, nursing the babies, comforting the sick and the dying, pouring out the wine, and dispensing the fruits of the harvest. The passing of life, the cycle of birth and death, and the vicissitudes of day-to-day existence are her concerns. Her presence is familiar, homey, and soothing. Amid the insecurities and dangers of life, she blesses life with comfort, constancy, and contentment.
Whether depicted as a single goddess or in groups of two or three representing her magnificence, the mother goddess in her aspect of loving care carries symbols of well-being, security, and prosperity intended to bless and provide for life's daily needs. In image after image, she holds fruit, grains, ears of corn, bread, pots of honey and mead. Ordinarily, she carries babies and is encircled by toddlers and older children seeking her attention and perhaps her good counsel. In this lovely image from the Rhineland, she carries two enormous cornucopias, signifying her bountiful presence in providing food and sustenance throughout the years.
The goddess of the home and locality is immortalized in the words of the ancient poet Amergin:
"I am the womb: of every holt, I am the blaze: on every hill, I am the queen: of every hive, I am the shield: for every head, I am the tomb: of every hope."
Drawing this oracle is a wake-up call to nourish yourself with soothing activities and relationships. A complete rest is not necessary. Nonetheless, you are asked to focus your attention on your immediate and personal needs for comfort, nourishment, and well-being. What activities would soothe you? Is your diet supporting your life? Do the people around you give you comfort and reassurance? Is there a way to receive more physical or sexual contact and comfort? Do some people and activities unnerve you or deplete you? Even seemingly minor activities can be enormously tiring or rejuvenating. Look for patterns, especially in your home life. Write them down, even if they seem unimportant at the time. Since the mother goddess is devoted to tranquillity at home, it is especially important to consider ways to bring more ease, contentment, and security to your domestic life.
Even amid trying situations, it is possible to support your physical and emotional well-being. Small signs of joy, acts of kindness, personal prayer, meditation, and attention to diet and exercise are essential. The presence of this oracle gives hope that the nourishment and comfort you need is available in your immediate environment.
Treasures (Stone, Spear, Sword, and Cauldron)
The four treasures brought by the Tuatha De Danann to Ireland are the Stone of Fál, the Spear of Lugh, the Sword of Nuada, and the Cauldron of the Daghdha. Each treasure in turn signals power and a challenge for further development of your character.
Invoking the Challenges of Mastery and Power.
Accomplished in the arts of Druidry, the godlike Tuatha De Danann came from the isles to the north of the world to invade ancient Ireland. The Tuatha De brought four treasures with them: the Stone of Fál, which shrieks when a rightful king sits upon it, the Spear of Lugh, which grants victory, the Sword of Nuada, from which no one escapes, and the Cauldron of the Daghdha, from which none leave hungry. Each treasure represents power and its challenges.
Failias, Goirias, Findias, and Muirias were the four cities of the mythic isles in the northern seas. From the cities' great sages, the Tuatha Dé Danann acquired knowledge of Druidry, magic, and prophesy. They invaded ancient Ireland with a great fleet of ships, and upon reaching the western shore, they set their boats on fire and, in so doing, destroyed any hope of returning to the north of the world. Defeating and routing the Fir Bolgs who then lived on the island, the Tuatha De controlled all of Ireland and established themselves at the royal court of the high kings of Ireland at Tara. As recorded in the Book of the Invasions, which chronicles the successive invasions of Ireland, the Tuatha De brought four great treasures to Ireland from the northern isles.
"From Failias was brought the Lia Fail which ... utter[ed] a cry under every king that should take Ireland. From Goirias was brought the spear which Lug [Lugh] had: battle would never go against him who had it in hand. From Findias was brought the sword of Nuadu: no man would escape from it; when it was drawn from its battle-scabbard, there was no resisting it. From Muirias was brought the cauldron of the Dagda [Daghdha]; no company would go from it unsatisfied."
All four treasures recur in the historical legends of Ireland, and feature prominently in Arthurian legend. By tradition, the Lia Fál (the Stone of Fál) still resides on the hills of Tara in County Meath, the mythic center of Ireland and inaugural site of ancient Irish kings. In a curious blend of ancient and Christian traditions, the Book of Invasions tells that the stone made no cry after the birth of Christ.
Triple-Mother goddess (Magnificence)
The Triple-Mother Goddess, commonly manifesting as maiden, mother, and crone, signifies the magnificence of Mother Earth in giving life. Expressing herself in all aspects of life, she encompasses all ages, polarities, and. expressions. Her qualities are majesty, generativity, and an inner connection with the life-giving sovereignty of the earth.
Invoking the Qualities of Majesty and Generativity.
IF YOU ARE DRAWN TO THIS ORACLE, you are invited to bring authority, stability, and vitality into your personal life and affairs. Your expression and activities may need to realign with the abundance of the Triple-Mother Goddess, the life-giving and sustaining power of the earth. Her powers are sublime and primal, rooted in the earth.
The Triple-Mother Goddess signifies the magnificence of mother earth in the giving of life. She presides over giving birth, the fluorescence and fruitfulness of plants, generativity at all ages, and the splendour of earthy and womanly wisdom. Though the mature wisdom of the aged woman is especially revered, she encompasses all ages, polarities, and expressions. Her qualities are majesty, generativity, and an inner connection with the life-giving sovereignty of the earth.
According to mythic history, when the Celts arrived on the shores of Ireland, they encountered the three sovereign mother goddesses, Ériu, Banba, and Fódla, who shielded and protected the land from harm. Each required the invaders to promise that if successful in occupying the land, the land would forever bear her name.
"They had colloquy with Ériu in Uisnech. She said unto them: Warriors, said she, welcome to you. Long have soothsayers had [knowledge of] your coming. Yours shall be this island forever; and to the east of the world there shall not be a better island. No race shall there be, more numerous than yours. good is that, said Amorgen; good is the prophecy.... A gift to me, ye sons of Mil, and ye children of Breogan, said she, that my name shall be on this island."
The Triple-Mother Goddess gives life to the land and its people. She preserves them from misfortune, injury, and danger. In her fiercest aspect, she is a warrior goddess wreaking havoc and death on intruders. Her motherliness more typically presides in the birthing of new forms of life and the nourishing and germinating of the land's flowers and vegetation. In locations as distant as Scotland and Hungary, and especially prevalent along the Rhone, Mosel, and Rhine river valleys of central Europe, carvings and sculptures of the Triple-Mother Goddess are remarkably alike. Typically she carries children, fruit, wine goblets, cornucopias or trays loaded with the fruits of the harvest.
Often the Triple-Mother Goddess manifests as a maiden, mother, and crone. One or two of the goddess figures is youthful with smooth skin and rounded cheeks and another is aged with creased cheeks and a wrinkled neck. At other times, their ages are much alike but their faces different in temperament. In the Roman-occupied areas of Germany, the three mother goddesses were consistently portrayed as a central goddess who is young with long, flowing hair, carries fruit, and is surrounded on both sides by older goddesses with large, circular headdresses made of supple willow branches covered with linen. With obvious dignity and stature, she gives the impression of unquestioned authority and magnificence.
In some ways you may feel uprooted, disconnected from the spontaneous fruitfulness of the natural world. The generative powers of the Triple-Mother Goddess will help lend a sense of majesty, authority, and ease to your intentions and actions. In aligning yourself with her spontaneous outpouring of energy, you will begin to reconnect your own life force with her expressions in others around you. Since the Triple Goddess faces in all directions, Her qualities are especially abundant in the natural environment and in the creatures that inhabit the earth. Spending time outdoors in nature enjoying her manifestations will help you to recharge.
Green Man (Renewal of the Earth)
The face and features of the Green Man are formed of leaves. He represents the masculine role in sexual coupling and fertility and the flowering of life and talent. Progress is uncluttered and easy. His qualities are innocence, success, and easy progress.
Invoking Innocence, Easy Progress, and Success.
IF YOU ARE DRAWN TO THIS ORACLE, you are attracting youthful, zestful energy into your life. In the manner of the greening of spring, easy progress is ahead of you. Ideas and actions will seem innocent and spontaneous.
In conveying the fertility of the forest and plants to people and livestock, the Green Man is the consort of the mother goddess, assisting in the greening of spring and summer and the fruitfulness of the earth. The Green Man's face and features are formed of leaves and vines. Deriving his prowess from the earth, he represents the masculine role in sexual coupling, fertility, and the flowering of human life and talent. He signifies innocence, easy progress, and success, especially in initiating new activities.
Throughout Celtic history, mother goddesses have various consorts. Often goddesses and gods, such as Nantosuelta and Sucellus and Rosmerta and Mercury, are consistently paired as divine partners or lovers. The Green Man is one such consort, a precociously sexual and youthful consort conveying fertility wherever he goes.
The virility of the antlered god Cernunnos and the Green Man are interrelated, so much so that the Green Man might be considered a variant of Cernunnos. From the earliest evidence left by Bronze and Iron Age Celts, Cernunnos presides over the forest, wearing the branching antlers of a stag. His imagery is potent and powerful, assuring the fertility of the natural world in human life. Similarly, in a carving from Germany known as the St. Goar pillar, vegetation grows from the Green Man's head and forms his beard. On the Gundestrup Cauldron, the head of a male is covered with the stylised hair formed of intertwining leaves. As in so many Celtic images the power resides in the head.
Images of the Green Man adorning European cathedrals and churches portray his head and especially his hair, beard, and mustache as a composite of leaves, branches, and vines. Long leaves may stem from his mouth to form an exaggerated beard or mustache. Grapevines, sometimes bearing grapes, run out of the sides of his mouth encircling his head as stylised hair and beard. A mass of leaves may surround his head. His image on the facades and interiors of churches artfully combines the Green Man's foliate persona with figures from the Christian gospels. His appearance is typically placed as though he were an unnamed guardian, as in the Gothic spire of the Münster of Freiburg im Breisgau, Germany. Largely hidden from view from below, heads of the Green Man look down from the open fretwork spire in grief and sorrow at the crucified Christ on the cross below. In a Romanesque carving from Exeter, the Virgin Mary holds her child supported by the foliate head of a Green Man, his eyes closed as though in ageless invocation.
In contrast to the subtle fertility imagery of church art, the explicit, sexual imagery of a youthful consort is boldly portrayed in Irish myth and legend. Like the land itself, Irish legends are rich and moist with youthful sexuality. Much lighthearted phallic humour, for example, quickens the narrative of the Irish epic Táiin Bó Cuailnge (The Cattle Raid of Cooley). As a responsible sovereign, Queen Medb (often thought to be a personification of a goddess because Celtic tribes did not necessarily have queens) tests the prowess of her many consorts. In their encounter in the wood, Fergus fails to meet Medb's expectations and he "loses his sword." Similarly, Imbolc, the Feast of Brigit celebrated on February 1, is marked with sexual overtones evocative of an older agrarian perspective that linked the fertility of crops, livestock, and humans. According to one folk tradition, the man of the house enters the household in the name of Brigit and "those within ... go on their knees, open their eyes and admit Brigit," an overtly sexual reference to mating on Imbolc as a means of invoking the blessing of the goddess on the fertility of the household. The robust and fertile image of the Green Man is continued in the Irish Strawboys, the "masked and straw-costumed well-wishers who graced with their presence the house-parties of Irish country weddings."
However, your success is limited by natural circumstances beyond your control. Though appearing in many guises through the centuries, the Green Man is always younger and less experienced than the mother goddess, the sovereign Mother Earth. This youthful innocence can accomplish many ends, but you will need greater strength, confidence, and maturity to fully accomplish your goals. By accepting the limits of the situation, you will find much personal satisfaction and ready success. On the other hand, if you overextend your energy or ambition or brashly push ahead, the situation may turn from success to disappointment, and even ridicule.
